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The Text of a Coptic Monastic Discourse On Love and Self-Control

The Text of a Coptic Monastic Discourse On Love and Self-Control

Its Story from the Fourth Century to the Twenty-First

Carolyn Schneider

This book introduces a beautiful fourth-century Coptic discourse on love and self-control in its first English translation. The text's heading attributes it to Athanasius, bishop of Alexandria, but this attribution is questionable. Exploring issues of authorship and context, this book locates the origins of On Love and Self-Control in the Upper Egyptian Pachomian monastic community of the mid-fourth century. It then traces the various uses of On Love and Self-Control to the late eleventh and early twelfth centuries, when the single surviving manuscript was copied as part of an anthology at the Monastery of St. Shenoute of Atripe. A partial reconstruction of this now dismembered codex is provided.Carolyn Schneider is associate professor of church history at the Lutheran Theological Seminary in Hong Kong, where she serves as a missionary of the Evangelical Lutheran Church in America. She teaches courses introducing the history of the global church in every era but specializes in exploring the theologies of Athanasius in his fourth-century Egyptian context and Martin Luther in his sixteenth-century European context.

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Saint Columban

His Life, Rule, and Legacy

Terrence G. Kardong, OSB

Saint Columban: His Life, Rule, and Legacy contains a new English translation of a commentary on the entire Rule of Columban. Columban was a sixth-century Irish monk who compiled a written rule of life for the three monasteries he founded in France: Anegray, Luxeuil, and Fontaines. This volume also includes the first English translation of the Regula cuiusdam Patris ad Virgines, or the Rule of Walbert, compiled by the seventh-century Count Walbert from various earlier rules designed for women, including those of Columban, Benedict, Cassian, and Basil. This book begins with an extensive introduction to the history of Columban and his monks, as well as various indices and notes, which will be of interest to students and enthusiasts of monastic studies.Terrence G. Kardong, OSB, is a monk of Assumption Abbey, Richardton, North Dakota. He has been editor of The American Benedictine Review since 1982 and has written many books and articles, including Benedict's Rule: A Translation and Commentary and Benedict Backwards, both published by Liturgical Press.

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Monastic Practices

Revised Edition

Charles Cummings, OCSO

For three decades, Monastic Practices has been a valued resource for English-speaking aspirants to monastic life. In this revised edition, updated and expanded, Charles Cummings, OCSO, explores the common practices of the monastic life in order to rediscover them as viable means of leading persons to a deeper encounter with God. How do monks and nuns occupy themselves throughout the day? Have they modernized their lifestyle or is it still cluttered with medieval customs? Could any of the monastic practices be of use to those outside the monastery? A certain wisdom is necessary to know how to use such practices and how to give oneself to them until they lead one to God.After long monastic experience, Cummings shows us how the ordinary things we do constitute our path to God. In the art of living life, he argues, we are always beginners, searching for God through our concrete circumstances and actions.Charles Cummings, OCSO, is a Trappist-Cistercian monk and priest of Holy Trinity Abbey, Huntsville, Utah. He grew up in northern Minnesota and joined the monastery in 1960. He has a master's degree in formative spirituality and has been engaged in writing, editing, teaching, counseling, chaplain ministry, and monastic interreligious dialogue for most of his monastic life.

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The Honey of Souls

Cassiodorus and the Interpretation of the Psalms in the Early Medieval West

Derek Olsen

The Honey of Souls is the first full-length study of the Explanation of the Psalms by Cassiodorus. While the Explanation became a seminal document for the monastic movement in the West and was eagerly read and widely quoted for centuries, it has languished in relative obscurity in the modern period. Derek Olsen explores Cassiodorus and his strategies for reading as a window into a spirituality of the psalms that defined early Western biblical interpretation.Derek A. Olsen earned a PhD in New Testament from Emory University in 2011. His research focuses on the intersection between Scripture and liturgy, and he currently serves on the Episcopal Church's Standing Commission on Liturgy and Music. He is also the author of Reading Matthew with Monks (Liturgical Press, 2015).

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In the School of Contemplation

André Louf

Dom André Louf (+2010) was abbot of the Trappist-Cistercian monastery of Mont-des-Cats in northern France from 1963 to 1997. This book brings together talks given to a variety of audiences in which he shared his spiritual experience from both his life of prayer and his life in community.Each chapter offers inspiring insights on the spiritual experience, the priority of love, and other areas of our Christian life: community life, obedience, prayer, psalms, the liturgy, and more.In this book we enter "a school of contemplation" wherein the monastic experience enlightens our lives and service to the world and the Church.André Louf, OCSO, served as abbot of the Cistercian Abbey of Mont-des-Cats for thirty-five years until his retirement in 1997. His previous books in English include The Cistercian Way, Tuning in to Grace, Mercy in Weakness, Grace Can Do More, and The Way of Humility, all published by Cistercian Publications.

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Monastic Practices

Revised Edition

Charles Cummings, OCSO

For three decades, Monastic Practices has been a valued resource for English-speaking aspirants to monastic life. In this revised edition, updated and expanded, Charles Cummings, OCSO, explores the common practices of the monastic life in order to rediscover them as viable means of leading persons to a deeper encounter with God. How do monks and nuns occupy themselves throughout the day? Have they modernized their lifestyle or is it still cluttered with medieval customs? Could any of the monastic practices be of use to those outside the monastery? A certain wisdom is necessary to know how to use such practices and how to give oneself to them until they lead one to God.After long monastic experience, Cummings shows us how the ordinary things we do constitute our path to God. In the art of living life, he argues, we are always beginners, searching for God through our concrete circumstances and actions.Charles Cummings, OCSO, is a Trappist-Cistercian monk and priest of Holy Trinity Abbey, Huntsville, Utah. He grew up in northern Minnesota and joined the monastery in 1960. He has a master's degree in formative spirituality and has been engaged in writing, editing, teaching, counseling, chaplain ministry, and monastic interreligious dialogue for most of his monastic life.

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Price: $19.95

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Monastic Practices

Monastic Practices

Revised Edition

Charles Cummings, OCSO

For three decades, Monastic Practices has been a valued resource for English-speaking aspirants to monastic life. In this revised edition, updated and expanded, Charles Cummings, OCSO, explores the common practices of the monastic life in order to rediscover them as viable means of leading persons to a deeper encounter with God. How do monks and nuns occupy themselves throughout the day? Have they modernized their lifestyle or is it still cluttered with medieval customs? Could any of the monastic practices be of use to those outside the monastery? A certain wisdom is necessary to know how to use such practices and how to give oneself to them until they lead one to God.After long monastic experience, Cummings shows us how the ordinary things we do constitute our path to God. In the art of living life, he argues, we are always beginners, searching for God through our concrete circumstances and actions.Charles Cummings, OCSO, is a Trappist-Cistercian monk and priest of Holy Trinity Abbey, Huntsville, Utah. He grew up in northern Minnesota and joined the monastery in 1960. He has a master's degree in formative spirituality and has been engaged in writing, editing, teaching, counseling, chaplain ministry, and monastic interreligious dialogue for most of his monastic life.

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Monastic Sermons

Monastic Sermons

Bernard of Clairvaux; Translated by Daniel Griggs; Introduction by Michael Casey, OSCO

Saint Bernard was born in 1090 near Dijon, France. He joined the fifteen-year-old monastery of Cîteaux in 1113. In 1115 he became the founding abbot ofClairvaux Abbey, whence his name, Bernard of Clairvaux. Saint Bernard was a gifted and prolific writer of theological treatises, scriptural commentaries, letters, and many sermons. The sermons in the collection published here, styled Sermones de diversis (sermons about various topics), lack the specific point of departure that characterizes his other sermons. That is, whereas the sermons on the Song of Songs are a verse-by-verse commentary on that biblical book and his Sermons for the Year follow the liturgical calendar, this collection of sermons deals with his various pastoral concerns. Since Scripture is always Bernard's point of departure and inspiration, the sermons often read like a Scripture study, but what comes through equally is the voice of an understanding spiritual father who is a masterful student of Scripture, biblical language, and the needs of his monks.Daniel Griggs has an MA in medieval studies and a PhD in Byzantine theology, both from the University of Leeds. He teaches Latin at Butte College near Chico, California, and translates medieval texts from Greek and Latin. He is currently translating Aelred of Rievaulx's sermons from the Reading collection, from Gaetano Raciti's critical edition in Corpus Christianorum, Continuatio Mediaevalis 2C.

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"Moral Reflections on the Book of Job, Volume 2 (Books 6-10)"

Gregory the Great; Translated by Brian Kerns, OCSO; Introduction by Mark

Gregory the Great was pope from 590 to 604, a time of great turmoil in Italy and in the western Roman Empire generally because of the barbarian invasions. Gregory's experience as prefect of the city of Rome and as apocrisarius of Pope Pelagius fitted him admirably for the new challenges of the papacy. The Moral Reflections on the Book of Job were first given to the monks who accompanied Gregory to the embassy in Constantinople. This second volume, containing books 6-10, provides commentary on Job 5:3-12:5. Here, Gregory sets forth "a mystical interpretation" of these chapters, showing the way that Scripture foretells Christ's incarnation and that Job himself manifests Jesus' passion.Br. Brian Kerns has been a Trappist for fifty-eight years: seventeen years at the Abbey of Gethsemani in Kentucky, and the rest at the Abbey of the Genesee in upper New York state, interrupted by a year at Oxford, North Carolina, and five years at Genesee's foundation of Novo Mundo in Parana, Brazil. He hails originally from Pottsville, in the anthracite coal region of Pennsylvania. For many years he worked in the library at Genesee and Novo Mundo, and he has interested himself in various translation projects, including translating a book about the Abbot General of the Trappists in the early 1960s, titled Dom Gabriel Sortais: An Amazing Abbot in Turbulent Times. The first volume of his translation of Gregory the Great's Moral Reflections on the Book of Job was published by Cistercian Publications in 2014.When you sign up for a standing order for the six volumes of Moral Reflections on the Book of Job you will receive all of the volumes billed and shipped to you as they are published at a savings of 25% off the cover price! Call 1-800-858-5450 to make sure you don't miss out on this complete commentary on the biblical book of Job from the medieval era.

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Wisdom: The Good Life

Wisdom Literature and the Rule of Benedict

Irene Nowell; Foreword by Abbot John Klassen, OSB

We all want to live well, but how can we put that desire into action? With thoughtful reflection on the biblical wisdom writers and the Rule of Benedict, Irene Nowell shows us how we too can live the good life. Each chapter includes reflection questions and meditative prayers, guiding us on a renewed journey toward wisdom and encouraging us to embody this wisdom more in our daily lives.Irene Nowell, OSB, is a Benedictine of Mount St. Scholastica in Atchison, Kansas, where she has lived for almost sixty years. An accomplished theologian and biblical scholar, Nowell is a past president of the Catholic Biblical Association and the author of Numbers (of the New Collegeville Bible Commentary); Sing a New Song: The Psalms in the Sunday Lectionary; Women in the Old Testament; and Pleading, Cursing, Praising; all published by Liturgical Press. She is also a member of the editorial board of Give Us This Day (Liturgical Press).

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The Lausiac History

Palladius of Aspuna; Edited and Translated by John Wortley

Born in Galatia in the 360s, Palladius enrolled as a monk on the Mount of Olives in his early twenties. As a monk, he traveled to Alexandria, the desert of Nitria, the Cells, Palestine, Rome, and the Thebaid. During his travels he encountered Rufinus of Aquileia, Melania the Elder, the hermit Dorotheos, Macarius of Alexandria, Evagrius of Pontus, Jerome of Bethlehem, and John Chrysostom. He wrote this elegant account of his visits to various monastic sites in Egypt toward the end of the fourth century AD for the imperial chamberlain Lausus. It is both the most sophisticated and the most informative of the few documents illustrating the earliest chapter in the history of Christian monasticism. Palladius's work is the only one of the major monastic writings not written for fellow monks to inspire them with models for their emulation but rather for a man very much of the world, with the explicit intention of exerting not only religious but also political influence.John Wortley is emeritus professor at the University of Manitoba and an Anglican priest. His previous publications include The Book of the Elders, Paul of Monembasia, and The Spiritual Meadow (all from Cistercian Publications) as well as Skylitzes' Synopsis of Byzantine History and The Anonymous Sayings of the Desert Fathers, both from Cambridge University Press.

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Unity of Spirit

Studies on William Of Saint-Thierry in Honor of E. Rozanne Elder

Edited by F. Tyler Sergent, Aage Rydstrøm-Poulsen, and Marsha L. DuttonForeword by Bernard McGinn; Afterword by John R. Sommerfeldt

William of Saint-Thierry (ca. 1080–1148) became abbot of the Benedictine abbey of Saint-Thierry in about 1119, holding that office for about sixteen years and writing a large number of works, some for the guidance of the monks of his abbey and others as theological treatises. But during that same time, after meeting Bernard, abbot of the Cistercian abbey of Clairvaux, he longed to become a Cistercian. He finally satisfied that dream in 1135, when he became a monk at Signy. His final work was the first of the five books that constitute the Vita Prima Sancti Bernardi.The nine chapters in this book explore William's thought as represented in his twenty works, ranging from his earliest theological writing through his contribution to the Vita Prima Sancti Bernardi. The contributors to this volume have moved scholarship on William in new directions, ranging from a comparative analysis of Bernard's and William's thought through a study of William's Christology, an analysis of individual works, a new translation of one of William's little-known works, an examination of sixteenth-century images drawn from the Vita Prima, a study of William's rhetorical skills, and a recognition of William's new take on the phrase unitas spiritus. Dr. E. Rozanne Elder's expertise as a scholar of the works of William of Saint-Thierry, combined with her decades of distinguished service as a professor of history, director of the Institute of Cistercian Studies and then of the Center for Cistercian and Monastic Studies, all at Western Michigan University, and as editorial director of Cistercian Publications for thirty-five years, has made her the best known of Cistercian scholars today. She is the one primarily responsible for moving Cistercian studies into the mainstream of medieval history and thought. As the gracious and indefatigable host of the annual Conference of Cistercian Studies that takes place each May as part of the International Medieval Studies Congress, she has created a community of scholars and friends.

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Saint Columban

His Life, Rule, and Legacy

Terrence G. Kardong, OSB

Saint Columban: His Life, Rule, and Legacy contains a new English translation of a commentary on the entire Rule of Columban. Columban was a sixth-century Irish monk who compiled a written rule of life for the three monasteries he founded in France: Anegray, Luxeuil, and Fontaines. This volume also includes the first English translation of the Regula cuiusdam Patris ad Virgines, or the Rule of Walbert, compiled by the seventh-century Count Walbert from various earlier rules designed for women, including those of Columban, Benedict, Cassian, and Basil. This book begins with an extensive introduction to the history of Columban and his monks, as well as various indices and notes, which will be of interest to students and enthusiasts of monastic studies.Terrence G. Kardong, OSB, is a monk of Assumption Abbey, Richardton, North Dakota. He has been editor of The American Benedictine Review since 1982 and has written many books and articles, including Benedict's Rule: A Translation and Commentary and Benedict Backwards, both published by Liturgical Press.

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The Cistercian Fathers and Their Monastic Theology

Initiation into the Monastic Tradition 8

Thomas Merton, Edited by Patrick F. O'Connell

These conferences, presented by Thomas Merton to the novices at the Abbey of Gethsemani in 1963-1964, focus mainly on the life and writings of his great Cistercian predecessor, St. Bernard of Clairvaux (1090-1153). Guiding his students through Bernard's Marian sermons, his treatise On the Love of God, his controversy with Peter Abelard, and above all his great series of sermons on the Song of Songs, Merton reveals why Bernard was the major religious and cultural figure in Europe during the first half of the twelfth century and why he has remained one of the most influential spiritual theologians of Western Christianity from his own day until the present. As James Finley writes in his preface to this volume, "Merton is teaching us in these notes how to be grateful and amazed that the ancient wisdom that shimmers and shines in the eloquent and beautiful things that mystics say is now flowing in our sincere desire to learn from God how to find our way to God."Thomas Merton (1915-1968), Catholic convert, Cistercian monk and hermit, poet, contemplative, social critic, and pioneer of interreligious dialogue, was a seminal figure of twentieth-century American Christianity. The one hundredth anniversary of his birth was celebrated in 2015.Patrick F. O'Connell is professor of English and theology at Gannon University in Erie, Pennsylvania. A founding member and former president of the International Thomas Merton Society, he edits The Merton Seasonal and he is coauthor of The Thomas Merton Encyclopedia. He has edited seven previous volumes of Thomas Merton's monastic conferences for the Monastic Wisdom Series, most recently Charter, Customs, and Constitutions of the Cistercians (2015), and he is also editor of Merton's Selected Essays (2013) and Early Essays: 1947-1952 (2015).

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The Lausiac History

The Lausiac History

Palladius of Aspuna; Edited and Translated by John Wortley

Born in Galatia in the 360s, Palladius enrolled as a monk on the Mount of Olives in his early twenties. As a monk, he traveled to Alexandria, the desert of Nitria, the Cells, Palestine, Rome, and the Thebaid. During his travels he encountered Rufinus of Aquileia, Melania the Elder, the hermit Dorotheos, Macarius of Alexandria, Evagrius of Pontus, Jerome of Bethlehem, and John Chrysostom. He wrote this elegant account of his visits to various monastic sites in Egypt toward the end of the fourth century AD for the imperial chamberlain Lausus. It is both the most sophisticated and the most informative of the few documents illustrating the earliest chapter in the history of Christian monasticism. Palladius's work is the only one of the major monastic writings not written for fellow monks to inspire them with models for their emulation but rather for a man very much of the world, with the explicit intention of exerting not only religious but also political influence.John Wortley is emeritus professor at the University of Manitoba and an Anglican priest. His previous publications include The Book of the Elders, Paul of Monembasia, and The Spiritual Meadow (all from Cistercian Publications) as well as Skylitzes' Synopsis of Byzantine History and The Anonymous Sayings of the Desert Fathers, both from Cambridge University Press.

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Showing 31 to 45 (of 245 products)